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Religious Views: Christian — but not in practice.

I’m a #Christian, and my online faith is radically different than the one I live in real life.

Hashtag Christianity isn’t necessarily bad, but it can cause self-righteousness and provide a false sense of spirituality. It has the danger of making us believe we’re living out our faith without really doing anything. 

It forces us to move at the speed of light as we constantly keep up with trending developments, unintentionally creating a spirituality that is superficial and easily distracted.

The online version of our faith is often unrealistically clear and concise and clean. If negative comments or links challenge our faith, we can delete them. If people disagree or attack our faith, we can block them. We curate and maintain a false version of ourselves, keeping up with an ideal that is fake and impossible to fulfill.

Photo: Pixabay, Creative Commons CC0

Pope Francis called for global financial reform that respects human dignity, helps the poor, promotes the common good and allows states to regulate markets.

"Money has to serve, not to rule," he said in his strongest remarks yet as pope concerning the world's economic and financial crises.

A major reason behind the increase in social and economic woes worldwide "is in our relationship with money and our acceptance of its power over ourselves and our society," he told a group of diplomats May 16.

"We have created new idols" where the "golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal."

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In his 10-minute scripted speech to new ambassadors, the pope highlighted the root causes of today's economic and social troubles, pointing to policies and actions that stem from a "gravely deficient human perspective, which reduces man to one of his needs alone, namely, consumption."

"We have begun this culture of disposal," he said, where "human beings themselves are nowadays considered as consumer goods which can be used and thrown away."

The wealth of a minority "is increasing exponentially," while the income of the majority "is crumbling," he said.

This economic inequality is caused by "ideologies which uphold the absolute autonomy of markets and financial speculation, and thus deny the right of control to states, which are themselves charged with providing for the common good."

The lack of adequate economic regulation or oversight means "a new, invisible and at times virtual, tyranny is established, one which unilaterally and irremediably imposes its own laws and rules," he said.

Ethical principles and policies of solidarity are "often considered counterproductive, opposed to the logic of finance and economy," he said.

"Ethics, like solidarity, is a nuisance" and so they are rejected along with God, he added.

"These financiers, economists and politicians consider God to be unmanageable, even dangerous, because he calls man to his full realization and to independence from any kind of slavery."

Pope Francis called on the world's political and financial leaders to consider the words of St. John Chrysostom: "Not to share one's goods with the poor is to rob them and to deprive them of life. It is not our goods that we possess, but theirs."

The pope said he "loves everyone, rich and poor alike," but that as pope he "has the duty, in Christ's name, to remind the rich to help the poor, to respect them, to promote them."

He called for ethical financial reform that would "benefit everyone" and for the world of finance and economics to make people a priority and take into account the importance of ethics and solidarity.

Why shouldn't world leaders "turn to God to draw inspiration," the pope asked.

Looking to God and "his designs" would help create "a new political and economic mindset" that would bring economics and social concerns back together in a healthy and harmonious relationship, he said.

His clients line up on park benches, some of them also turning out for free meals provided on Wednesdays by a local church. One by one they take a seat in a folding lawn chair above a car battery Cymerys uses to power his clippers.

As he finished a trim on one customer recently, a loud squeal came from the battery. He gathered the mobile shop, connected the clippers to his car and picked up where he left off.

"It really is love. I love these guys," Cymerys said. He paused and turned to his client in the chair, "You know I love you, right?"

"That's what it's all about," Cymerys said.

And did I see any of this coming? Not at all. But it has become so very clear to me that this is my calling.

When I was in my teens, struggling with, well, those teen things, I did manage somehow to remember to pray. And my prayer was this: God, please use me for goodness. I’d grown up in a home with a family member who lives with a severe mental illness, and so I’d seen, experienced, and known quite deeply my fair sure of pain, of deep suffering, of suffering individuals. And it took a toll on my heart. But God, doing the slow, steady work He’d been doing for years, heard that daily—sometimes hourly—prayer. I simply wanted to be a force of good, to be a facilitator of peace and love and non-suffering.

And with the Secret Agent L Project, I am just that. God absolutely, 100% answered my prayer. And what’s equally amazing is that I see God in the Secret Agent L Project so clearly. When I receive emails from individuals who want to become Affiliated Agents, I see God working in their hearts, calling them to extend kindness to people they don’t know and will probably never even meet. When I am the featured speaker at events around the city, I see God in the attentive faces of the members of the audience who want to listen and experience kindness. When people approach me after speaking engagements and tell me how inspired they are by the Project, I see God moving through them and turning their hearts toward continued goodness and love and service to others.

The church doesn't need couch-potato Catholics, it needs believers with "apostolic zeal," willing to preach the uncomfortable words of Christ, Pope Francis said.  "And if we annoy people" with this zeal for Christ, then "blessed be the Lord," he said in his daily morning Mass homily May 16.
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"Paul is a nuisance" in his preaching, his work and his attitude, the pope said, "because he proclaims Jesus Christ."  Evangelization "makes us uncomfortable; many times our comfort zones, even Christian comfort zones, are bothered" by it, he said.  God wants people to always move forward, even despite the trials and obstacles, and to not "take refuge in an easy life or in a cozy world."
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Though apostolic zeal happens with love, there is "something crazy" about it, "a spiritual craziness, a healthy craziness."  Apostolic zeal is not just for missionaries, it is for everyone, the pope said, and he asked that people pray to the Holy Spirit for this gift.

There are "lukewarm Christians" in the church who "don't feel like going forward," he said.  "There are even couch-potato Christians, right? Those who are well-mannered, all perfect, but they don't know how to bring people to the church" with evangelization and zeal.

"Today let us ask the Holy Spirit to give this apostolic fervor to all of us and also the grace to be a nuisance to the things that are too quiet in the church" and go to the "outskirts" of life, he said.

Postconsumers is an educational company helping to move society beyond addictive consumerism. We are consuming mindfully with an eye toward the satisfaction of enough. In other words, we advocate mindful consumption based on every person’s core values, rather than an endless quest for stuff driven by society. It’s up to each person to decide what’s right for him or her at any particular time. Whether postconsumers choose to be satisfied with a little or a lot, they are all wealthy in their contentment.

There’s nothing like celebrating the centrality of family, community, nature and meaning in all our lives, while reducing the pressures of materialism. It casts a whole new light on current economic upheavals and stress levels, to say the least. To say the most, it contributes not only to healthier people, but also to a healthier planet. It just doesn’t get any more mainstream than that.

Houston Oasis is part of a growing trend. Atheists and other nonbelievers have long gathered for events with meaning and music, but in the last year, a number of nontheistic groups have initiated Sunday morning events that include elements of a standard church service.

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Chris Stedman, author of “Faitheist: How an Atheist Found Common Ground with the Religious,” said the Harvard Humanist Community, where he is an assistant chaplain, has begun to incorporate more churchlike elements in its Sunday gatherings at the request of attendees, including reflections and inspirational readings.

“There is a lot to be gained by looking at the forms of religion and in the ways that people make meaning and assemble a community,” Stedman said. “As a movement, I think we will struggle to appeal to people who are leaving religion if we cannot offer them the structures that religion has offered them. People need to come together and talk about meaning and value.”

... the original dolls confronted some of the most heated issues of their respective times. In the book A Lesson for Samantha, she wins an essay contest at her elite academy with a pro-manufacturing message, but after conversations with Nellie, her best friend from a destitute background who has younger siblings working in brutal factory jobs, Samantha reverses course and ends us giving a speech against child labor in factories at the award ceremony. Given the class divide, Samantha's speech presumably takes place in front of the very industrial barons responsible for those factory conditions. The book is a bravura effort at teaching young girls about class privilege, speaking truth to power, and engaging with controversial social policy, all based on empathetic encounters with people whose life experiences differ from her own.