Houston Oasis is part of a growing trend. Atheists and other nonbelievers have long gathered for events with meaning and music, but in the last year, a number of nontheistic groups have initiated Sunday morning events that include elements of a standard church service.

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Chris Stedman, author of “Faitheist: How an Atheist Found Common Ground with the Religious,” said the Harvard Humanist Community, where he is an assistant chaplain, has begun to incorporate more churchlike elements in its Sunday gatherings at the request of attendees, including reflections and inspirational readings.

“There is a lot to be gained by looking at the forms of religion and in the ways that people make meaning and assemble a community,” Stedman said. “As a movement, I think we will struggle to appeal to people who are leaving religion if we cannot offer them the structures that religion has offered them. People need to come together and talk about meaning and value.”

... the original dolls confronted some of the most heated issues of their respective times. In the book A Lesson for Samantha, she wins an essay contest at her elite academy with a pro-manufacturing message, but after conversations with Nellie, her best friend from a destitute background who has younger siblings working in brutal factory jobs, Samantha reverses course and ends us giving a speech against child labor in factories at the award ceremony. Given the class divide, Samantha's speech presumably takes place in front of the very industrial barons responsible for those factory conditions. The book is a bravura effort at teaching young girls about class privilege, speaking truth to power, and engaging with controversial social policy, all based on empathetic encounters with people whose life experiences differ from her own.

Ware writes of the phenomenal clarity of vision that people gain at the end of their lives, and how we might learn from their wisdom. "When questioned about any regrets they had or anything they would do differently," she says, "common themes surfaced again and again."

Inspiration can be a letdown when we think we can become Fred, or Dorothy Day, or John Paul II, or Mother Teresa. You’re not Mother Teresa and you’re not supposed to be. You’re supposed to be you. God has gifted you with an array of talents unique to you. Are you using them or trying to hijack someone else’s?
...Those WWJD bracelets asking, “What would Jesus do?” can be misleading. Following Jesus’ example is good and the Christian thing to do, but mere emulation is not Christian. A better question is, “What should I do?” The inspiration you get from the witness of Jesus’ life ought to inform how you utilize the talents and gifts you have — this is investing your talents. You and Jesus have different talents, given to you by God for different purposes. But, you and Jesus also share talents that can be discovered and put to use. Inspiration should uncover the talents that already exist within you. Investing them (using them) yields the uncovering of even more talents.

Pope Francis further developed this reflection. “When we prefer to gossip, gossip about others, criticize others- these are everyday things that happen to everyone, including me – these are the temptations of the evil one who does not want the Spirit to come to us and bring about peace and meekness in the Christian community". "These struggles always exist" in the parish, in the family, in the neighborhood, among friends”. Instead through the Spirit we are born into a new life, he makes us “meek, charitable."

The Holy Father then outlined the correct behavior for a Christian. First, "do not judge anyone" because "the only Judge is the Lord." Then "keep quiet" and if you have something to say, say it to the interested parties, to those "who can remedy the situation," but "not to the entire neighborhood." "If, by the grace of the Holy Spirit – concluded Pope Francis - we succeed in never gossiping, it will be a great step forward" and "will do us all good".

When the Church does not come out of herself to evangelize, she becomes self-referent and then she gets sick. (cf. The hunchback woman of the Gospel). The evils that over the course of time happen in ecclesial institutions have their root in a self-reference and a sort of theological narcissism. In Revelation, Jesus says that he is at the door and knocks. Evidently the text refers to his knocking from outside in order to enter but I think of the times in which Jesus knocks from within so that we will let him come out. The self-referent Church keeps Jesus Christ within herself and does not let him come out.

Human beings have been campaigning against inequality and poverty for 3,000 years. But this journey is accelerating. Bono "embraces his inner nerd" and shares inspiring data that shows the end of poverty is in sight … if we can harness the momentum.

Bono, the lead singer of U2, uses his celebrity to fight for social justice worldwide: to end hunger, poverty and disease, especially in Africa. His nonprofit ONE raises awareness via media, policy and calls to action.

We find that when there are more suffering victims, people think they will feel more compassion. Given this expectation, people may become concerned about the financial and emotional costs of intense compassion. Compassion for many victims can be seen as an expensive proposition—one that will not make much of a difference. People may also become worried about being overwhelmed or burned out by compassion for many sufferers.

For these reasons, people may actively and strategically turn off their compassion. According to our theory, compassion collapse is not due to a limitation on how much compassion we can feel. Instead, it’s the end result of people actively controlling their emotions.